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ONE: TWO:The lines are as follows, and refer to a chateau then being built by Louis for the Marquise de [6] Pompadour, whose original name was Jeanne Antoinette Poisson:The writer of these fascinating memoirs of the time proceeds, after speaking of various noble names and regretting many that were extinct, such as Lusignan, Coucy, Xaintrailles, Chatillon, Montgommery, &c., to say, ��One thing that has always given me the best opinion of the Noailles, is the protection they have never ceased to grant to all gentlemen who can prove that they have the honour [174] to belong to them, no matter what their position nor how distant the relationship.�� He (or she) [67] goes on to relate that a family of much less consideration, the Montmorin, being envious of the Noailles, asserted that they were not of the ancient noblesse, and pretended that they possessed a piece of tapestry on which a Noailles was depicted serving a Montmorin as a ma?tre d��h?tel, with the date 1593.

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ONE:For the only consolation was that now the monsters were turning on each other; there were, in fact, more republicans than royalists in the [327] prisons. Every now and then some blood-stained miscreant was brought in amongst those whose homes he had wrecked, whose dear ones he had murdered, and whose fate he was now to share; while all shrunk in horror from him, or mocked and triumphed as he passed. When Chaumette, the high priest of the Revolution, one of the most blasphemous and blood-stained wretches of all, was brought to the Luxembourg, the prisoners would look through the little guichet where he was shut up, asking each other, ��Have you seen the wolf?�� TWO:Filled with alarm and sorrow, she hurried to the Princess Dolgorouki, where Count Cobentzel brought them constant news from the palace, where desperate but fruitless efforts were being made to revive the Empress.

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ONE:��Because she will die.��They passed their time in all the amusements of the vie de chateau in those days. TWO:The Comte de Provence did not emigrate so soon. He had been more inclined to liberal ideas and was less unpopular than the Comte d��Artois. It was not until the time of the unfortunate attempt on the royal family that he also resolved to escape, and his plans, being well-arranged and properly carried out, succeeded perfectly.

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ONE:At Brussels she found her nephew, C��sar Ducrest, and, after nine years�� separation, was reunited to her daughter, who accompanied her to Paris.The commandant, Baron Vounianski, received them with great kindness, and suddenly as she raised her veil, exclaimed ��Ah, Princess!�� At first she feared he recognised Mademoiselle d��Orl��ans, but soon found out that an extraordinary likeness to a Moravian, Princess von Lansberg, made him suppose her to be that person, and no denial on her part altered his conviction. He gave them a supper [441] �� la Hongroise enough for twenty people, and while it was going on talked of public affairs with violent expressions of hatred and curses against the Duke of Orl��ans. Mademoiselle d��Orl��ans grew paler and paler, and Mme. de Genlis was in terror lest she should faint or in any way betray herself, but she did not. TWO:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.

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